Tasha Hubbard

Associate Professor, Faculty of Native Studies


Associate Professor, Faculty of Native Studies
1-07 Pembina Hall
8921 - 116 St NW
Edmonton AB
T6G 2H8



Tasha Hubbard is a writer, filmmaker, and an Associate Professor at the University of Alberta. She is from Peepeekisis First Nation in Treaty Four Territory and has ties to Thunderchild First Nation in Treaty Six Territory. She is also the mother of a twelve-year-old son. Her academic research is on Indigenous efforts to return the buffalo to the lands and Indigenous film in North America. Her first solo writing/directing project Two Worlds Colliding, about Saskatoon’s infamous Starlight Tours, premiered at ImagineNATIVE in 2004 and won the Canada Award at the Gemini Awards in 2005. She also finished an NFB-produced feature documentary called Birth of a Family about a 60s Scoop family coming together for the first time during a holiday in Banff. It premiered at Hot Docs and landed in the top ten audience choice list. It also won the Audience Favourite for Feature Documentary at the Edmonton International Film Festival and the Moon Jury prize at ImagineNATIVE. Her film nipawistamasowin: We Will Stand Up won the best Canadian feature documentary award at the 2019 Hot Docs Canadian International Documentary Festival, as well as the Discovery Award from the 2019 Director's Guild of Canada.


Hubbard does research on Indigenous film and is appointed to the National Film Board’s newly formed Indigenous Advisory Council. 


FS 330 - Documentary Film

Theory and history of the documentary film, with emphasis on Flaherty, the Documentary Movement in Britain, the National Film Board of Canada, and recent developments in the field. Prerequisite: FS 100.

NS 161 - Countering Stereotypes of Indigenous Peoples

This course pulls the rug from underneath settler-based constructions of Indigeneity. Taking up the most prevalent stereotypes of Indigenous people, the course will provide context and reflection-based learning to give students the ability to unpack and challenge the narratives that both skew the lived experience of Indigenous peoples and allow the replication of stereotypes that reinforce colonial relationships.

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